This episode of Wisdom Teachings was of particular interest to me for two reason. The first is that, for the first time, I was able to see, in depth, the actual connections between the various ancient myths which seem to define the cyclical, cosmic events we are now experiencing. The second reason I found this episode exciting was the fact that it was the first time I was able to see the video evidence of the sunken, Atlantean-era city, off the coast of Cuba. Both of these aspects of the show demonstrate evidence of what the Law of One terms a “confluence of energy”.
The subject of this confluence of energy was actually omitted from the original Law of One publications. As David Wilcock recounts, Carla Rueckert (the original channel of the Law of One text) left a section of the text out because she felt that the information it contained was too shocking for humanity to hear. Wilcock described how he and Carla would have debates regarding the transformation of humankind according to the text. The topic of debate was whether this change of humanity was to be spontaneous or gradual, and over a longer period of time. Wilcock described how this was frustrating, as Carla kept arguing the point that the change was gradual and yet at the same time, held back the information which may have proven it to be spontaneous.
Carla chose to keep the information of this spontaneous change of humanity to herself, and to only reveal it to those who were able to put the various pieces together from the other texts. This proved to be a difficult situation at the time, but thanks to the efforts of those who reviewed and re-transcribed the recorded sessions, the missing information was discovered and reintegrated into later publications of the Law of One text. These efforts became known as “The Re-listening Project”.
The concept of this shift in consciousness as well as these drastic Earth changes have been a major topic of discussion. This is most likely because there is so much to be discussed on these subjects. Not to mention the fact that these details may directly pertain to our current juncture.
Wilcock goes into digesting the subject of this confluence of energy even further. According to his findings, there is to be a 21-degree pole shift in the Earth's rotation at the moment of the conflagration event discussed in the previous episode. This shift would most-likely result in massive, planetary devastation, including tsunamis, major shifts in the Earth crust, and extinction on a very large scale. This is what most-likely happened to the Atlantean-era city located at the ocean floor, just off the Cuban coast. (This may be the ancient city of Lemuria. There is a chance that it was Atlantis, but to my knowledge, the ancient texts are not so specific that they discussed the exact location of these ancient cities.) Though this cyclic devastation is commonly extensive, there is no reason for those on the positive path to worry.
As stated before, it was exciting to see the recently-release video evidence from the Cuban expedition by Paulina Zelitsky and her research team. The following video includes some of the images displayed in the slides from the previous article, but along with this, it includes new footage (now in fare use and no longer subject to the initial gag order). This is the footage that the submersible actually recorded on the ocean floor in the Gulf of Mexico.
Wisdom Teachings with David Wilcock - Sunken City of Cuba
As stated before, the devastating force that submerged this ancient city under 2,200 feet of water was most-likely this confluence of energy which the Law of One defines.
21.25 Questioner: Just to quickly refresh my mind— how many years ago did Lemuria suffer its catastrophe?
Ra: I am Ra. This was approximately fifty thousand [50,000] of your years ago. The origins being approximately five three, fifty-three thousand [53,000] of your years ago. The damage being completed in that last small cycle of the first master cycle.
21.26 Questioner: Did you mean to say master or major cycle?
Ra: I am Ra. The appropriate sound vibration complex is major cycle.
21.27 Questioner: Thank you. Then did the ending of this first major cycle have something to do with the destruction of Lemuria, or did this destruction just happen to occur at the end of that cycle?
Ra: I am Ra. There is a confluence of energies at the ending of a major cycle. This encouraged what was already an inevitable adjustment in the movement of the surfaces of your planetary sphere.
This text represents the previously withheld information from the original publications of the Law of One. In this passage, we can see the language used doesn't leave much to the imagination. It describes this event as an “inevitable adjustment in the movement of the surface of [our] planetary sphere". This likely refers to the normal rotational motion of the Earth being changed, or a change in the Earth's axis. (It may also give credence to the theory of crustal displacement, where the surface moves, but the inner core continues its normal rotation.) This is very revealing to anyone who holds these texts to be true (and to my knowledge, many do).
The Myths of the Ages
At this point David Wilcock makes mention of the numerous ancient myths which seem to recount the past experiences of these confluent events. He suggested researching these topics, but told of how his new book, The Ascension Mysteries will contain a good portion of these ancient texts. Though I look forward to the release date of this new book, I took it upon myself to research a few of these ancient texts on my own. Below are passages from multiple ancient religions and culture which all seem to make the same general assertions on the events which occur at the end of these 25,000-year cycles.
"We have adorned everything on earth, in order to test them, and thus distinguish those among them who work righteousness. Inevitably, We will wipe out everything on it, leaving it completely barren" 18:7-8
"When the horn is blown once. The earth and the mountains will be carried off and crushed; utterly crushed. That is the day when the inevitable event will come to pass" 69:13-15
"The day will come when this earth will be substituted with a new earth, and also the heavens, and everyone will be brought before GOD, the One, the Supreme" 14:48
The Sermon on the Seven Suns
Translated from the Pâli by Albert J. Edmunds (a sacred Buddhist text)
Thus have I heard. At one season the Blessed One was staying at Vesâli, in Ambapâli's grove. And the Blessed One addressed the monks, saying: "Monks!" "Lord!" answered those monks, in reply to him. The Blessed One spake thus:
"Impermanent, O monks, are the constituents of existence, unstable, non-eternal: so much so, that this alone is enough to weary and disgust one with all constituent things, and emancipate therefrom. Sineru, monks, the monarch of montains, is eighty-four thousand leagues1 in length and breadth; eighty-four thousand lagues deep in the great ocean, and eighty-four thousand above it.
Now there comes, O monks, a season when, after many years, many hundreds and thousands and hundreds of thousands of years, it does not rain; and while it rains not, all seedlings and vegetation, all plants, grasses, and trees dry up, wither away and cease to be. Thus, monks, constituent things are impermanent, unstable, non-eternal: so much so, that this alone is enough to weary and disgust one therewith and emancipate therefrom.
And, monks, there comes a season, at vast intervals in the lapse of time, when a second sun appears.
After the appearance of the second sun, monks, the brooks and ponds dry up, vanish away and cease to be. So impermanent are constituent things! And then, monks, there comes a season, at vast intervals in the lapse of time, when a third sun appears; and thereupon the great rivers: to wit, the Ganges, the Jamna, the Rapti, the Gogra, the Mahî,--dry up, vanish away and cease to be.
At length, after another vast period, a fourth sun appears, and thereupon the great lakes, whence those rivers had their rise: namely, Anotatto,2 Lion-leap, Chariot-maker, Keel-bare, Cuckoo, Six-bayed, and Slow-flow, dry up, vanish away, and cease to be.
Again, monks, when, after another long lapse, a fifth sun appears, the waters in the great ocean go down for an hundred leagues; then for two hundred, three hundred, and even unto seven hundred leagues, until the water stands only seven fan-palms' deep, and so on unto one fan-palm; then seven fathoms' deep, and so on unto one fathom, half a fathom; waist-deep, knee-deep, ankle-deep. Even, O monks, as in the fall season, when it rains in large drops, the waters in some places are standing around the feet of the kine; even so, monks, the waters in the great ocean in some places are standing to the depth of kine-feet. After the appearance of the fifth sun, monks, the water in the great ocean is not the measure of a finger-joint. Then at last, after another lapse of time, a sixth sun appears; whereupon this great earth and Sineru, the monarch of mountains, reek and fume and send forth clouds of smoke. Even as a potter's baking, when first besmeared, doth reek and fume and smoke, such is the smoke of earth and mountains when the sixth sun appears.
After a last vast interval, a seventh sun appears, and then, monks, this great earth, and Sineru, the monarch of mountains, flare and blaze, and become one mass of flame. And now, from earth and mountains burning and consuming, a spark is carried by the wind and goes as far as the worlds of God; and the peaks of Mount Sineru, burning, consuming, perishing, go down in one vast mass of fire and crumble for an hundred, yea, five hundred leagues. And of this great earth, monks, and Sineru, the monarch of mountains, when consumed and burnt, neither ashes nor soot remains. Just as when ghee or oil is consumed and burnt, monks, neither ashes nor soot remains, so it is with the great earth and Mount Sineru.
Thus, monks, impermanent are the constituents of existence, unstable, non-eternal: so much so, that this alone is enough to weary and disgust one with all constituent things and emancipate therefrom. Therefore, monks, do those who deliberate and believe1 say this: 'This earth and Sineru, the monarch of mountains, will be burnt and perish and exist no more,' excepting those who have seen the path.
Maitreya said, Master! I have been instructed by you in the whole of the Vedas, and in the institutes of law and of sacred science: through your favour, other men, even though they be my foes, cannot accuse me of having been remiss in the acquirement of knowledge. I am now desirous, oh thou who art profound in piety! To hear from thee, how this world was, and how in future it will be? What is its substance, oh Brahman, and whence proceeded animate and inanimate things? Into what has it been resolved, and into what will its dissolution again occur? How were the elements manifested? Whence proceeded the gods and other beings? What are the situation and extent of the oceans and the
mountains, the earth, the sun, and the planets? What are the families of the gods and others, the Menus, the periods called Manwantaras, those termed Kalpas, and their subdivisions, and the four ages: the events that happen at the close of a Kalpa, and the terminations of the several ages 11: the histories, oh great Muni, of the gods, the sages, and kings; and how the Vedas were divided into branches (or schools), after they had been arranged by Vyása: the duties of the Brahmans, and the other tribes, as well as of those who pass through the different orders of life? All these things I wish to hear from you, grandson of Vaśisht́ha. Incline thy thoughts benevolently towards me, that I may, through thy favour, be informed of all I desire to know.
The End Of The World - from the Sanskrit Puranas and the Mahabharata at the end of each Kalpa
“There is a story, which even you have preserved, that once upon a time Paethon, the son of Helios, having yoked the steeds in his father's chariot, because he was not able to drive them in the path of his father, burnt up all that was upon the earth, and was himself destroyed by a thunderbolt. Now this has the form of a myth, but really signifies a declination of the bodies moving in the heavens around the earth, and a great conflagration of things upon the earth, which recurs after long intervals; at such times those who live upon the mountains and in dry and lofty places are more liable to destruction than those who dwell by rivers or on the seashore. And from this calamity the Nile, who is our never-failing saviour, delivers and preserves us.”
36 “But about that day or hour no one knows, not even the angels in heaven, nor the Son,[f] but only the Father. 37 As it was in the days of Noah, so it will be at the coming of the Son of Man. 38 For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; 39 and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. 40 Two men will be in the field; one will be taken and the other left. 41 Two women will be grinding with a hand mill; one will be taken and the other left.
26 “At that time people will see the Son of Man coming in clouds with great power and glory. 27 And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens.
28 “Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. 29 Even so, when you see these things happening, you know that it[d] is near, right at the door. 30 Truly I tell you, this generation will certainly not pass away until all these things have happened. 31 Heaven and earth will pass away, but my words will never pass away.
2 Peter 3
3 Above all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. 4 They will say, “Where is this ‘coming’ he promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation.” 5 But they deliberately forget that long ago by God’s word the heavens came into being and the earth was formed out of water and by water. 6 By these waters also the world of that time was deluged and destroyed. 7 By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of the ungodly.
8 But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. 9 The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.
10 But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.[a]
1 Then I saw “a new heaven and a new earth,”[a] for the first heaven and the first earth had passed away, and there was no longer any sea.
“He will raise the bodies of the dead and unite them with their souls, there will be a mighty conflagration, and all men will have to wade through a stream of molten metal which will seem like warm milk to the just and be in very truth what it is to the wicked. The sins of the damned, however, purged away in this terrible ordeal and all creation returns to its Maker in joy.” (Ganthas)